Discussion: The Jesuit Relations

This past week, students in the Ramonat Seminar read portions of the Jesuit Relations, one of the most important primary sources about Catholic missions in New France in the seventeenth century. The Jesuit Relations were annual reports sent from Jesuit missionaries in New France to their superiors in Europe, and were assembled, edited and published in Paris. It could take as long as a year for an account to reach its published form, but these early ethnographic studies of Native Americans were fascinating to many European readers.

JesuitRelations

Cover page of the 1662 Jesuit Relations. Courtesy of Project Gutenberg.

The Relations detailed the interactions of French Jesuits with many Native American groups, including the Montagnis, Huron, Iroquois, Potawatomi, and others. Jesuits like Isaac Jogues and Paul Le Jeune found themselves entirely immersed in cultures that were utterly foreign to them, trying to understand and learn the language in order to make converts. The class read several of Fr. Le Jeune’s accounts of his time among the Montagnis, including an account of a winter hunt, descriptions of religious practices and gender roles, and the differences in the ways Europeans and Native Americans disciplined their children.

Our class discussion was engaging and far-ranging, based on Allan Greer’s introduction to his edition of the Jesuit Relations . Students discussed what made the Jesuit missionaries different from other Catholic orders–their (relative) newness as compared to the Dominicans or the Benedictines, and their willingness to immerse themselves in diverse situations to advance their mission. We discussed previous Jesuit missions, including Francis Xavier’s and Matteo Ricci’s missions to Asia, as well as Spanish Jesuit’s efforts to convert Native Americans in what is now Paraguay. Jesuit heterodoxy, their willingness to adapt Catholic doctrine to fit a local situation, was part of their missionary toolbox, and also led to the eventual suppression of the order in the eighteenth century.

The rest of the discussion focused on the Relations, their audience, purpose and perceived effect. The class concluded that as historians, we should keep in mind that the Relations were often used to help raise funds, as they were aimed at relatively well-off European audiences. Students pointed out that this implicit bias in the Relations meant that the Jesuit authors (or perhaps the editors) had to be cautious in how they portrayed both Native American culture and European culture. They could not paint the missions as a hopeless cause for fear of scaring away donors, and they could not be too overtly critical of European society, even if they found more virtues in Native American society than their own. Despite these biases, the Relations are a critical piece of historical evidence illustrating the shape and way of life for Native Americans in the middle of the seventeenth century, and could be the start of some fascinating research papers.

For more information, or to read some of the Relations yourself, check out:

Allan Greer, ed. The Jesuit Relations: Natives and Missionaries in Seventeenth-Century North America (Boston: Bedford/St. Martin’s, 2000).

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Welcome New Scholars!

As the semester gets going, we’re happy to introduce you to the 2017-18 Ramonat Scholars! They’re all excited to get going with our study of Catholic missionaries and Native Americans. To learn more about individual scholars, visit the Meet the Scholars page! Keep checking the blog for updates about class, the speaker series, and other events!

2017 Ramonat Final Colloquium

 

Dorothy Day’s America

Over the course of the year, ten undergraduate Ramonat Scholars have researched and written twenty-five page papers based on primary sources. At this final research colloquium, students will briefly present their work and answer questions from the audience based on their research topics.

The Colloquium will take place in Piper Hall from 2-5:30 pm

2pm Welcome

Panel 1: Living Catholic Social Teaching (2:10-3:10pm)

Noah Beissel, “The Italian Apostle of Catholic Social Teaching: Mother Cabrini and late 19th century Italian-American Immigrants”

​Colleen Kenney “ ‘If Peace is to be Built’: Personalism and Spatial Identity in Catholic Worker Houses of Hospitality”

Amanda Malmstrom “Labor of Love: Women, Art, and the Catholic Worker Newspaper

Frieda Rule, “Farm with a View: The Passion, Piety, and Pandemonium of Rural Catholic Worker Life at Tivoli”

Panel 2: Catholic Social Teaching on Campus (3:20-4:00pm)

Carolina Luna, “A Theology of Open Doors: The Creation of New Ministry Leaders in 20th century Chicago by the Hispanic Institute of Mundelein College”

Matthew Day Petersen, “ ‘Blessed are the Peacemakers’: Vietnam War Resistance at Chicago’s Catholic Universities”

Elisabeth Hagemann, “ ‘A Gentle Whirlwind’: Carol Frances Jegen and the Mundelein Graduate Program of Religious Studies”

Panel 3: Catholic Social Teaching and State-Sanctioned Violence (4:10-4:50pm)

Jodie Casleton, “The Berrigan Phase: Symbolic Representation of Space in Anti-War Action”

Matthew Racchini, “No Dignity in Death: Sr. Helen Prejean’s Imprint on America’s Death Penalty Debate at the End of the 20th Century”

Emily Cook, “Finding Humanity Behind Bars: Feminist Prison Reformers in the 1970s”

Reception and Awarding of Ramonat Prize (5-5:30)

Finding the Joy of Writing

writing

The past few months, our scholars have immersed themselves in their sources, with individual scholars visiting a Catholic House of Hospitality in New York, seeing an Opera of Dead Man Walking in D.C., and leading a student group to another Catholic Worker Farm!

And after a busy winter visiting archives from Miami to Connecticut, the scholars are finally deep into the writing process.

To get in the groove, and set distractions aside, we held a day-long writing bootcamp on campus. Beginning with a sunrise Ramonat-only yoga class, we cleared our minds and centered ourselves for a long day devoted to writing. We set and met goals, enjoyed lunch together, and left confident in our drafts.

yoga

Sunrise Yoga at Halas

Revolution of the Heart: A Symposium on Dorothy Day

In Partnership with the Hank Center for the Catholic Intellectual Heritage, the Ramonat Seminar is pleased to announce the schedule for the Dorothy Day Symposium!

Revolution of the Heart: A Symposium on Dorothy Day

Thursday, February 16 – Friday, February 17

This event is free and open to the public.

Event Schedule

Thursday, February 16
McCormick Lounge, Coffey Hall

5:30: Welcome—Loyola President, Dr. Jo Ann Rooney

5:40: Plenary—Robert Ellsberg, “Dorothy Day: A Saint for Today”
Robert Ellsberg was a member of the Catholic Worker community in New York from 1975 to 1980, and served as the managing editor of The Catholic Worker newspaper from 1976 to 1978. He is now editor-in-chief of Orbis Books.
Friday, February 17
4th Floor, Klarchek Information Commons

9:00: Welcome—Dr. Mark Bosco, SJ

9:10-10:45: “Charting A Prophetic Vision: Dorothy Day and the 21st Century,” featuring Frank Sicius, Michael Schuck, Martin Tomszak, and Michael P. Murphy.

11:00-12:15: Keynote—Kate Hennessy, “The World Will Be Saved By Beauty: Dorothy Day’s Message of Hope”
Kate Hennessy is the granddaughter of Dorothy Day.

12:15-1:30: Catholic Worker Roundtable Soup Lunch, featuring David Mueller with an update on the Dorothy Day Cause for Canonization

1:30-3:00: “The Catholic Worker since Dorothy: Doing the Work in the Midwest” featuring Molly Greening, Frank Bergh, Michelle Byrne, and Rosalie Riegle

3:30-5:00: Play, Haunted by God, a production by Still Point Theater

5:00: Concluding Remarks

In addition to these public offerings, Robert Ellsberg will also meet in a private gathering with the Ramonat Scholars on February 15th.

“Holy Fools” for a Weekend

This weekend, the 2016-2017 Ramonat scholars lived like “holy fools” at the White Rose Catholic Worker Farm. With open hearts and helpful hands they contemplated a life of voluntary poverty, one committed to sustainable stewardship and local and global anti-violence.

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Check out our blogroll in the coming days to read the scholars’ reflections on their experiences and the philosophies of the Catholic Workers Movement.